Artwork

Prajnaparamita flanked by a white female figure and a white bodhisattva, folio 90 (recto), from a Manuscript of the Perfection of Wisdom in Eight Thousand Lines (Ashtasahasrika Prajnaparamita-sutra)

Prajnaparamita flanked by a white female figure and a white bodhisattva, folio 90 (recto), from a Manuscript of the Perfection of Wisdom in Eight Thousand Lines (Ashtasahasrika Prajnaparamita-sutra), unspecified, 1119
Prajnaparamita flanked by a white female figure and a white bodhisattva, folio 90 (recto), from a Manuscript of the Perfection of Wisdom in Eight Thousand Lines (Ashtasahasrika Prajnaparamita-sutra), unspecified, 1119

Prajnaparamita flanked by a white female figure and a white bodhisattva, folio 90 (recto), from a Manuscript of the Perfection of Wisdom in Eight Thousand Lines (Ashtasahasrika Prajnaparamita-sutra) is an unspecified painting. It dates from 1119 and is held in the collection of the Cleveland Museum of Art. The recto of folio 90 from a 12th‑century manuscript of the Ashtasahasrika Prajnaparamita‑sutra presents a triptych composition.

About this work

To learn more about the techniques used in this painting, look up the term "chiaroscuro".

This painting shows three figures on a long, narrow piece of material. The middle figure is a woman with a crown, sitting cross-legged. She has four arms and is holding objects in her hands. On either side of her are smaller figures, also sitting cross-legged. They are all painted in shades of red, white, and blue.

The figures are surrounded by text in a foreign language. The text is written in black ink and is arranged in rows on either side of the figures.

The painting is an example of religious art from the 12th century. To learn more about the techniques used in this painting, look up the term "chiaroscuro".

Overview

The recto of folio 90 from a 12th‑century manuscript of the Ashtasahasrika Prajnaparamita‑sutra presents a triptych composition. A central, crowned female deity with four arms occupies the middle, while two smaller, cross‑legged figures flank her on either side. The scene is rendered in a limited palette of red, white and blue, and is framed by rows of black‑ink Sanskrit text.

Subject & Meaning

The central figure represents Prajñāpāramitā, the personification of transcendent wisdom in Mahāyāna Buddhism. Her four arms hold symbolic implements that denote the various aspects of enlightened insight. The attendant figures, identified as a white female attendant and a white bodhisattva, serve as supportive presences, emphasizing the communal transmission of the sutra’s teachings.

Technique & Style

Executed on a narrow, elongated support, the painting employs flat washes of pigment with subtle gradations that suggest three‑dimensional form without full modeling. The use of chiaroscuro is restrained, relying on contrasts between the vivid reds and the lighter whites and blues to articulate volume. Black ink outlines define the figures and integrate them with the surrounding script.

History & Provenance

This folio belongs to a larger illustrated manuscript of the Perfection of Wisdom in Eight Thousand Lines, a key text in the Buddhist canon. Produced in the 12th century, likely within a monastic scriptoria of the Indian subcontinent, the manuscript later entered private collections before being acquired by a museum specializing in Asian religious art.

Context

During the medieval period, Buddhist manuscripts often combined textual transmission with visual exegesis. The depiction of Prajñāpāramitā alongside attendant figures reflects a didactic purpose, guiding readers toward an embodied understanding of the sutra’s abstract concepts through iconography.

Artist & collection

This work is in the public domain (CC0). Image source: Cleveland Museum of Art open access. Spotted an error in this record? Tell us.