Artwork

曽我二直庵筆 高士・柏鷹図|Daoist Sage and Hawk

曽我二直庵筆 高士・柏鷹図|Daoist Sage and Hawk, by Soga Nichokuan, ink, 1650
曽我二直庵筆 高士・柏鷹図|Daoist Sage and Hawk, by Soga Nichokuan, ink, 1650

曽我二直庵筆 高士・柏鷹図|Daoist Sage and Hawk is an ink painting by the Baroque artist Soga Nichokuan. It dates from 1650 and is held in the collection of the Metropolitan Museum of Art.

About this work

Overview

A pair of fan-shaped ink paintings on paper, mounted as a two-panel folding screen, attributed to Soga Nichokuan and dated circa 1650. The works feature a Daoist sage and a hawk, each depicted in isolation against a gold-ground background marked by a subtle grid. Originally intended as decorative screens, they reflect the quiet aesthetic of early Edo-period Japanese painting.

Subject & Meaning

The left panel portrays a hawk perched on a bare branch, its stillness suggesting vigilance or spiritual focus. The right panel depicts a robed figure seated beneath a sparse tree, staff in hand, embodying the contemplative ideal of the Daoist hermit. Together, the images evoke themes of solitude, natural harmony, and inner stillness, common in Zen-influenced imagery of the period.

Technique & Style

Executed in monochrome ink on paper, the works employ minimal brushwork to suggest form and atmosphere. The gold background, textured with a fine grid, creates a luminous, non-representational space that isolates the figures. Sparse foliage and restrained lines emphasize economy of form, aligning with the aesthetic of suibokuga while retaining decorative elements typical of screen painting.

History & Provenance

The pair was produced during the early Edo period by Soga Nichokuan, a painter active in the Soga school tradition. It entered the collection of The Metropolitan Museum of Art through documented acquisition, though its earlier provenance prior to the 20th century remains unrecorded in public sources.

Context

Created during a time when Zen Buddhism and Daoist ideals influenced Japanese elite culture, these works reflect a broader trend of integrating scholarly and spiritual motifs into decorative arts. The use of gold grounds and fan shapes connects them to earlier Yamato-e traditions, while their simplicity aligns with emerging Edo-period tastes for restrained, meditative imagery.

Legacy

Though not widely exhibited, the screen remains a representative example of early Edo religious painting that bridges Chinese philosophical themes with Japanese formal conventions. It contributes to scholarly understanding of how Daoist iconography was adapted in Japanese monastic and courtly contexts during the 17th century.

Artist & collection