Artwork
The merchant has the hateful skull ground and put into a box, from a Tuti-nama (Tales of a Parrot): Twenty-third Night

The merchant has the hateful skull ground and put into a box, from a Tuti-nama (Tales of a Parrot): Twenty-third Night is an unspecified painting. It dates from 1560 and is held in the collection of the Cleveland Museum of Art. The work is a painted panel from the illustrated manuscript known as the Tuti‑nama, or Tales of a Parrot, created for Prince Salim.
About this work
Overview
The work is a painted panel from the illustrated manuscript known as the Tuti‑nama, or Tales of a Parrot, created for Prince Salim. It portrays a domestic interior where four figures—two men and two women—are seated on a patterned floor of blue and white tiles, set against a red wall with a window and a yellow border at the top of the composition.
Subject & Meaning
The scene captures a moment of quiet activity: the two men, dressed in orange and purple robes, are engaged in gestures, one holding a sword, while the two women, in yellow and green garments, sit on the floor, possibly involved in a shared task. The composition suggests a narrative episode from the tale, emphasizing contemplation and interaction among the characters.
Technique & Style
Executed in miniature painting style, the panel employs fine brushwork and a limited yet vivid palette of reds, blues, oranges, purples, yellows and greens. The patterned floor and decorative border reflect the Persian manuscript tradition, while the careful rendering of clothing and gestures conveys a sense of intimacy within the confined space.
History & Provenance
Commissioned for Prince Salim, a Mughal royal patron, the illustration formed part of the larger Tuti‑nama manuscript, a collection of moral and romantic stories. The painting has survived as a separate panel, likely detached from the codex, and now resides in a museum collection where it is displayed as an example of courtly narrative art.
Context
The Tuti‑nama belongs to a genre of illustrated storybooks that flourished in the Mughal empire, blending Persian literary themes with Indian courtly aesthetics. Such works were used for both entertainment and moral instruction, and their lavish illustrations reflected the patron’s status and the sophisticated artistic workshops of the period.
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