Artwork

Habbaza’s sister, who is sent to console her, discovers the disguised Arab in her place, from a Tuti-nama (Tales of a Parrot): Twenty-fourth Night

Habbaza’s sister, who is sent to console her, discovers the disguised Arab in her place, from a Tuti-nama (Tales of a Parrot): Twenty-fourth Night, unspecified, 1560
Habbaza’s sister, who is sent to console her, discovers the disguised Arab in her place, from a Tuti-nama (Tales of a Parrot): Twenty-fourth Night, unspecified, 1560

Habbaza’s sister, who is sent to console her, discovers the disguised Arab in her place, from a Tuti-nama (Tales of a Parrot): Twenty-fourth Night is an unspecified painting. It dates from 1560 and is held in the collection of the Cleveland Museum of Art. The work depicts an interior scene set within a vividly colored red tent trimmed in yellow.

About this work

Overview

The work depicts an interior scene set within a vividly colored red tent trimmed in yellow. A woman dressed in green stands beside a seated man, cradling an infant, while outside three additional tents—red, orange, and blue—are arranged beneath a sky dotted with soft clouds. The composition is dominated by bold hues of red, blue, and gold, and the fabrics are richly patterned.

Subject & Meaning

The narrative illustrated derives from the twenty‑fourth night of the Tuti‑nama, a collection of parrot tales. It shows the sister of Habbaza arriving to console her sibling, only to discover that an Arab, disguised as a woman, has taken her place. The woman's startled gesture and the man's surprised expression convey a moment of confusion and revelation within the story.

Technique & Style

Executed in a flat, decorative manner, the painting employs strong, saturated colors and stylized patterns that emphasize surface ornamentation over naturalistic depth. The use of bold outlines and simplified forms aligns with a manuscript illustration tradition, while the vivid palette and patterned textiles reflect a decorative aesthetic typical of Persian narrative art.

Context

Tents serve as a recurring motif in Persian and Central Asian visual culture, symbolizing temporary dwellings, caravans, and social gatherings. In this piece, the red tent interior functions as a stage for the narrative, while the external tents frame the scene, reinforcing the setting’s itinerant, storytelling atmosphere.

Artist & collection

This work is in the public domain (CC0). Image source: Cleveland Museum of Art open access. Spotted an error in this record? Tell us.